Seeds of Truth Ministries

Joseph Hollcraft

radio host • evangelist • catechist

More Blog Entries

Taking Questions Personally

We ask many questions about the Christian faith, as well we should. As host to a daily radio show, I have come to appreciate a good Q and A. In point of fact, an honest Q and A should provide anyone who is seeking to better understand the Christian faith... Read more

Tugging and Pulling

I once told my wife, who is a Physician Assistant in Dermatology, that she is going to one day save m y life. In my teenage years I spent a lot of time out in the sun, so this was no embellishment. As it turns out, she did, as described... Read more
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The Church is Calling: Be A Mystic!

Often, we hear the word mystic, and think of such words as rapture, ecstasy, visionary, and so on. On one hand, rightfully so, the likes of Saint Padre Pio and Saint John Bosco, to name a few, are known for their “mystical” experiences of bi-location and the like. But there is a broader sense of this word that applies universally -- that sense of encountering the divine via contemplation and the sacramental life.

What is contemplation? Contemplative prayer is “taking time to be alone with him who we know loves us” (Saint Teresa of Avila); “the intense gaze of faith, fixed on Jesus” (CCC, 2715). The word contemplation is derived from the Latin contemplatio, which translates as “the act of looking at.” Saint John Vianney says that contemplation is “me looking at Him and Him looking back at me.” Interestingly, the Latin root to the word contemplation is templum, which translates as “sacred.” Pulling this together, we could say that contemplation is the act of looking at that which is most sacred, the holy face of Jesus; the space where intimacy is shared between two friends. Indeed, the call of the mystic is a call to contemplation!

Now, what about the sacramental life and its relationship to the way of the mystic? The Catechism states. “Spiritual progress tends towards ever more intimate union with Christ. This union is called mystical because it participates in the mystery of Christ through the sacraments – the holy mysteries – and, in him, in the mystery of the Holy Trinity…” (CCC, 2014).  The mystical life is not some experience of God that makes us “feel good”, but an encounter with God Himself. “God unites himself with us directly” (Bouyer). (Incidentally, Saint Teresa of Calcutta was said to have mystical experiences of God, in its stricter sense of experiencing visions of Christ, and she now famously wrote of great length about “not feeling the presence of Jesus”). Essentially, the sacraments are about receiving the very identity of God in the Holy Spirit. Once we abide in the sacramental life and encounter Christ, actually being brought into union with Christ, we progress towards becoming the mystic God calls us to be. Again, a mystic is one who has been called by God; one who both contemplates and shares in ‘the holy mysteries’ of Christ.

In this vein, we should understand the Church as more than “an assembly of believers”, “house of God”, or “Body of Christ,” because the Church is the Mystical Body of Christ. We are not baptized into something in the abstract, but into Someone who is real and living – Christ, and his mystical Body. Therefore, by our very participation in Christ, we become mystics!

That being said, I would suggest the Holy Spirit has been preparing the Church for a renewal in this area of becoming a mystic. What do I mean? The Catholic Church has declared thirty-six saints as Doctors of the Church. In other words, thirty-six men and women have been set apart for their sublime explication of the Deposit of Faith and the Church’s doctrine. What is interesting about this number is what you find in the last six declared Doctors of the Church.

             *In 1971, Pope Paul VI declared the first woman Doctors: Saint Teresa of Avila (Doctor of Prayer) and Saint Catherine     of Siena (Mystic of the Incarnate Word). By all accounts, both mystics.

             *In 1997, Pope John Paul II declared Saint Therese of Lisieux a Doctor of the Church (Doctor of Merciful Love), putting her “little way” of mysticism on full display for the Church to contemplate.
             

              *In 2012, Pope Benedict XVI proclaimed Saints John of Avila and Hildegard of Bingen Doctors of the Church. Both mystics -- Saint John for his mystical insights into prayer and the interior life; Saint Hildegard, for her poetic writings and musical composition.

             *Lastly, Pope Francis declared Saint Gregory of Narek a Doctor of the Church in 2015. Arguably, another mystic for his added insight into the spiritual life through poetry, philosophy and theology.

In summary, you can claim the last six Doctors of the Church as mystics. Mystics in the broader contemplative and sacramental sense, since all six have contributed insight into the way of contemplation and sacramental union with the Holy Trinity. This contemplative encounter is what enables us to “become the praise and glory of God” (Saint Elizabeth of the Trinity) in all that we do and say. We are all called to this way of life!

This individual call to be a mystic should not surprise us. We are wired for God, and as such, wired for mystery. For example, if you are anything like my family, you enjoy the clever analyzing of clues to uncover mystery. Whether it is the latest Masterpiece Mystery Theatre, or a simple crossword puzzle, there is something attractive to come to know what was once unknown. At every turn, both on a personal and communal level, mystery captivates us! We see this reflected in our Christ haunted culture that is fascinated by mystery. Just this past year, the budgets for both NASA (The National Aeronautics Space Administration) and NOAA (The National Oceanic and Atmospheric Administration) was roughly twenty-five billion dollars. A lot of money to discover what lies beyond the stars and what rests at the bottom of our ocean floors. We love mystery, because we have been wired for God who is infinite mystery.

Rarely do we envision the call and the responsibility of becoming a mystic ourselves, and yet, as a response to the grace we have received at baptism, the Church sounds the call: dive deep into contemplation and ‘the holy mysteries’ and become the mystic God intended you to be!

A Heart for Evangelizing - Book Cover

“Evangelization is never about numbers, and never about programs. It’s one heart setting another on fire. With this book, Dr. Hollcraft helps us keep the home fires burning—even as we set the world ablaze with Christ.”
Mike Aquilina
Award-winning author of more than 40 popular books

“Hollcraft wonderfully displays the tapestry of Catholic life and evangelization by weaving solid Catholic teaching, its application to the modern world, and clearly expressed examples that bring out the light and shadows of this beautiful picture.”
Fr. Mitch Pacwa, S.J.
Author, television host, Senior Fellow of the St. Paul Center
for Biblical Theology

"In a world of burgeoning textbooks and media, the reminder that  catechesis is inescapably a personal task to which we are all called, through a cooperation with the redeeming and educative work of the Person of the Holy Trinity, is a timely and important one."
Dr. Petroc Willey
Professor of Catechetics, Franciscan University of Steubenville

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